Who is a Siddha?

 


Who is a Siddha?

Sage Agastya: ‘Chid’ means mind or consciousness. After controlling his mind and sitting in one place, one who focuses on the Absolute and engages in worship, has the privilege of being known as a Siddha.

Any yogi, who is a spiritual aspirant, when he attains the power to bestow the light of wisdom; as soon as the thought comes to his mind, at the very place he is at; becomes a Siddha purusha at that moment. For this, one needs no learning nor is it necessary for one to learn from others.

To accomplish this, such a man must have performed good deeds and spiritual practices in his previous life. Along with this, he must have the love and blessings of his Guru and the boon he has received from Gods.

He does not become a Siddha, one who aspires to become a Siddha through spiritual penance that he has undertaken in one lifetime alone!

Forgetting

The flying birds

The sins

The virtuous deeds

And all materials

 

Thinking only of God

Pushing aside

Your fluttering thoughts

 

With a pure heart

Thinking of God

Bowing in devotion

 

If you want to become a Siddha

Immerse yourself in meditation

Henceforth.

If light must emerge from the lamp, a wick is needed. If the wick must emit light, the material that creates the fire - oil, is needed. As and when the oil depletes in the lamp, it must be replenished over and over. Similarly, one must always cultivate the habit of meditation and worship.

After becoming a Siddha Purusha, oil is no longer needed; the wick is no longer needed, and a lamp is not required.

At that time, the light that emerges from within will never be extinguished and will forever emit the light of wisdom.

Whichever Yogi, or aspirant, is able to give the light of knowledge, the moment he so wills, at any place, on such a day, he becomes a Siddha purusha. For this, lessons are not needed, nor do you have to learn them from someone else!

All that is needed is one’s virtuous deeds in past lives. All that is needed is spiritual achievements of the past, a Guru’s love and blessings and grace of God. That is enough!

Who is a Perfected Siddha?

This discourse brings much needed relief to those on the Siddha path, who do not have the luxury of becoming ascetics in the forest. Many of us remain in society, supporting families. We work, we pay our bills and are in constant interaction with the outside world that is necessary for our day to day life.

Sage Agastya: A perfected Siddha is one who is detached from the world. In such circumstances, it is indeed a very difficult situation when a person like you (Gajaraj Swamigal) who is still involved in family life, must also live as a Siddha in the world.

That is why one must walk slowly on this path. There should be eagerness, but not haste. Keep the changes that happen within you to yourself. As the outside world begins to appreciate you, at one stage without you even knowing it, you will appear as a Siddha.

At that time, you must keep only a pure relationship with your spouse. The relationship between you and your spouse must be that of only service.

As you progress, you will view both family and strangers in the same way. At that stage, you must accept complete vows of renunciation and keep very little relationship with outsiders.

When you consider everyone as souls,

You won’t be yourself

At that moment,

Man or woman, there is no difference

Friends or enemies, there is no difference

Dog or spirit, there is no difference

At that moment

There is neither man nor God.

Neither ocean nor tears!

Such a state will surely come. From that moment, without seeking any pleasure from the world, always thinking of God, you must meditate to gain God realization.

Detaching yourself from this body made of skin and flesh, that has worked and rested, make the effort for your soul to reach the feet of the Absolute.

You (Gajaraj Swamigal) had asked to be blessed to do some good work for the people of the world. You have already started this work. In support of this, I too am serving through you and through those who are with you with great satisfaction.

Your work is nearing completion, once it is done, your soul will stay in the Rishi Loka with me for a while and then gain a higher state automatically.

But I must continue to do my work by working through good people like you. My work will continue. Where is the retirement for me in following the command of God and serving him? Experiencing that great joy that is about to come, I must continue with the work.

Lastly, Sage Agastya says once the disciple reaches a certain stage, they no longer require meditation.

To those disciples interested in sharing their knowledge with the outside world, Sage Agastya says:

When woken up in divine contemplation,

The sleeping snake will spring up

Seeing the feet of God!

 

Until that time comes,

Like the mountain covered by snow;

Like the simmering milk covered by cream;

Like the palm nectar that is

Brought down from the palm tree before dawn;

Spend time like an ordinary man!!

Gods and Munis who are not seen by others, in a situation where they are not able to advise the people of the world directly; choose some as devotees or disciples at various times, and correcting his actions, help the world to walk on the righteous path through them[1].

While selecting someone like this, we take into consideration the good deeds such a person has performed in his previous life, and giving him the ability to speak, we first ensure that people perceive such a person as a good man.

While giving these words, without pride, without becoming a slave to praise; without desiring money; considering that being asked to do this good task, is like performing puja to God, considering it as a direction given by God, proceed with it.



[1] This again finds confirmation in the Nadi palm leaf reading as detailed in the foreword by Sri Vallai MaMaharishi. What was told to Gajaraj Swamigal in 2002 was confirmed in a Nadi reading to Sri Vallai MaMaharishi in 2017. Neither of them knew each other or heard about each other.

Anger, Jealousy

 

Anger, Jealousy



Gajaraj Swamigal: Jealousy, anger, suffering why do they occur?

Sage Agastya: Let us start with jealousy as the first topic. Why does jealousy occur? Whom does one become jealous of? How much jealousy is manifested? How does it grow? Let us see.

When a person compares oneself to another person or situation, and then sees himself as inadequate; and does not have the strength to bear that, such a state is jealousy.

 Why does jealousy occur? Whenever man fails to find satisfaction with what he has, and wants more, then he develops desire. It is natural to have desire. However, when a person feels the lack of something in himself that is present on a larger scale in another, and is unable to gain that for himself, then he becomes jealous of the person who possesses it. Usually jealousy arises because of property, happiness, money, material, fame, and status.

When a person has less of something than another, such a person starts getting jealous of the person and aspires to become better or richer than the other. When a third person refers to the bounties of the other, and makes the person feel slighted, then jealousy increases.

This may occur between parents and children, siblings, friends, or couples. When anger and pride combine with jealousy, then it may lead to dire situations. During such disputes and fights people may even go to the extent of taking a life.

How can we fight jealousy? When comparing oneself to another, one thing needs to be remembered. What does it matter how someone else is? We must feel happy for another’s fortune - be it emotional or material.

Understand that there is no connection between your situation and the situation of others. Remember this: What one has in terms of materials, name, status are all dependent on one’s behavior, talent, or situation. If there is some shortfall over all this, one must consider this as something to do with one’s karma. To fight jealousy, one must seek help from your Guru or the God you worship.

Anger

Let us take a look at what anger is, why does one become angry, and how it is expressed.

A situation that is uncontrollable, or unbearable leads to anger. When someone’s words or actions are not acceptable to another, then that state is known as anger. A simple example: when a mother gets angry with her child, it is because of something wrong done by the child.

How does anger occur?

If one does not like a particular event, then it creates anger. If that is not forgotten, anger grows into a fire as time passes. If such events does not occur frequently, then the anger increases in stages. At one stage, when one is not able to control it, it is expressed. At such a time anger is expressed in actions like scolding, criticism, fights, and even killing.

Anger against whom?

Who is the anger against? Between a husband and wife, between parents and children, between oneself and friends, between oneself and outsiders, or sometimes, it may occur because of something that is not even connected to the person in question.

Suffering

Sage Agastya: What is suffering? Why does it occur? Where does it take us? Something that is not to our liking or something that we cannot bear, brings suffering.

Consider whether the suffering affects the body, heart, or mind? If there is disability in the body, or there is a deficiency in beauty, or if there is disease, it brings suffering to the body.

If there is sadness, it causes pain to the heart. Suffering of the mind may be caused by unfulfilled desires, criticism, unrequited love or owing to an unforeseen test. Suffering may also occur over something that is anticipated but fails to occur. Like this, many are the situations in life that cause pain and suffering!

It is not right to suppress the pain in your heart, yet it is also not right to not express pain all the time. Do not subject yourself to psychosis and exhibit a sad face all the time. Speaking emotionally or acting without enthusiasm creates disturbance not only in oneself but also others around you.

If you do not express your pain, others will not know why you are in pain, and it will always remain as a question. Because of this, you will have no peace and those around you will have no peace either. Consider if you want this type of life?

The most commonly known example is that of the man who cries because he does not have the means to buy a pair of shoes. It is only when he sees another without feet, that he realizes that having feet in itself is a great blessing!

 What does one need to do to have a healthy body and peaceful mind?

·         Clean and tidy place to live.

·         Peaceful coexistence with nature.

·         Consumption of naturally grown food.

·         Refraining from excess in terms of how we obtain what we want; the extent and how we experience it.

The mind always has a combination of desire, intention, sweetness, bitterness, happiness, and sadness. Those that harbor only good thoughts and perform good actions will always have a balanced state of mind. In addition, no types of weaknesses will bother one who believes in God and surrenders himself at God’s feet and spends his time in higher contemplation.

Bad Energies

 

Bad Energies



2002, December 14, 9.35 am to 10.40 am.

Gajaraj Swamigal: What are bad energies. What are the remedies against such bad energies?

Sage Agastya: You were just now contacted by a person who informed you that the lemon you gave her a few days ago has turned black. Based on this, I would like to give you some hints about the following.

·        What is bad energy? How does it spread or how is it transmitted?

·        Why the colour black? Are there any remedies for this?

One form of bad energy is the karmic energy that comes out of a person who is suffering. Another form of bad energy is the one removed from the energy field of a diseased person. The third category of bad energy is the utterances of people in anger or jealousy. These three are distinct from bad spirits, which make up the fourth category.

There are four types of bad energy. They are either circulating freely in the air or are directed towards the victim by some forces. Some bad energies get attached to objects used for their removal. Contamination by contact may also affect the person.

The nature of the problem affecting a victim depends on the nature of the bad energy with which he is inflicted.

Bad energy emanating from karmically negative persons:

People with lots of bad karma emanate ever flowing bad energy from their body. If people who are unprotected by will or power of God live in close proximity of such karmically affected persons, the energy affects not only the person concerned but also the people living with him.

Remedy: As far as possible, it is better not to allow such people to live with the family. Separate them. It is not wrong. You are justified in protecting your family by keeping such a person away from them.

Bad energy of diseased persons: This refers to the practice of healing by means other than the known and accepted types of science based healing. There are several alternate methods of healing using energy. A diseased person has negative energy in his aura. A skilled person can remove this by the act of will. This energy is not visible to ordinary eyes. The bad energy, which is removed, should not be allowed to spread. It is equivalent to germ spreading disease. When a person comes in contact with the discarded bad energy, and is weak, these get attached to him producing a specific disease.

Remedy: The diseased energy can be destroyed by the following methods:

·        By willing it to disintegrate in the path of light.

·        Directing the bad energy into salt water so it can disintegrate.

·        Performing rituals like aarathi where incense or camphor is moved clockwise with a strong will to burn the diseased energy.

·        Placing a lemon and allowing it to absorb the diseased energy.

Curse :This is a powerful energy in the form of thought or a verbal curse. The person who utters this must be highly developed or a wicked person with occult powers to actually affect others through their curses. Both are immensely powerful. It is distinct from other bad energies in that it is directed towards a particular individual.

Remedy: Curses will not affect a person who is pure, and spiritually high. It will not affect a person with a strong will power. It will not affect a person who is protected by Gods and gurus. Sometimes men with power can shield the intended victim.

If the person is already targeted, counter mantras, counter yantras and strong counter thoughts can return these negative thoughts to their source.

List of items that can remove such bad energies:

1.       Pure water from a river

2.       Sacred water from a powerful deity or place of worship

3.       Vermillion powder from powerful deities

4.       Margosa leaves

5.       Aarathi

6.       Lemon

7.       Mustard

8.       In some cases, slippers and brooms are used in a crude way to achieve the same effect.

Bad energy in the form of spirits: This topic has been dealt with in the previous chapter. These are bad spirits who are still circulating in the lower parts of the etheric field. They belong to men who were wicked before their death. There are spirits that cling to materials and places where they lived. They retain attachment to these things. They will not allow others to enjoy the materials or land that belonged to them when they were alive. Yet other spirits belong to those who were murdered. They remain seeking revenge.

An example: There is a place near this city where a lot of accidents and death have taken place. It is because this was a spot where human sacrifices were made in the past. The spirits in this area are weak and aimless. If a person who is not in full control of his mind happens to pass by, these spirits are attracted to that person and can cause that person to have an accident.

Remedy: Keep away from such places. If you must pass through such places, keep your mind calm. Carry some devotional object for protection with you.

Transmission: For transmission to occur there should be certain factors. At the physical level, dirty areas; at the individual level, lack of cleanliness of self and surroundings; already depleted energy; weakness of body and mind and lack of spiritual protection.

On the whole if you see the cross section of people who suffer because of these bad energies, very few who lead a simple and spiritual life are affected. Large-scale affliction happens to ignorant people.

A large number of afflicted people themselves are bad. Only in a few cases, it is because the energy has been directed towards a particular person. It will be there with the person until he becomes strong. Once the person is strong, the spirits leave him. That is why bad spirits are driven out with harsh words and powerful utterances.

Insanity related to Entities: Entities are spirits in the form of energy. They have  a mind but no body. They are formless. There are exceedingly small entities that are absorbed by unguarded persons through any of their chakras. The entity blocks the absorption of energy in that particular chakra. This affects the organ in that region in the human body.

Remedy: A fairly powerful healer can command the entities to leave the chakras after which the damage to the chakras should be cleaned and healed. These entities are also called energy cockroaches.

The second category is bad energy that may enter the aura of a person causing problems.

The third category is the larger entities that try to acquire the body of another person. There is a tussle between the soul and the spirit. The soul of the person attempts to throw the spirit out, and the spirit tries to throw the soul out.

The soul which dislikes remaining in the same body that is now occupied by the evil spirit, will want to leave the body. In such cases, the person may commit suicide. That is one of the reasons behind suicide of mentally altered persons.

In some cases, the spirit is too strong. It depends on the type of person it comes from and the type of mind it carries. It attacks the body of the person, possesses it, and fulfills its desires through the body of that person. This is what is called Satan in the Bible.

Q: How can entity related madness and insanity arising from faulty thought process be differentiated?

Wrong thought process can be cleared by right knowledge. Such people can be guided through counseling and advice. A person possessed by spirits cannot be changed. Special healers may be required to heal such people.

Black color: Going back to the reference to the lemon that had turned black, Sage Agastya said, “We know that the lemon turned black. Color is the element that you can see with your naked eye. Understand that this is proof to show that invisible thought forms can be converted into physical matter.”

Science has yet to prove this point yet. Thoughts can be transformed into matter. This is an important revelation. Here, the lemon has absorbed the thoughts or black energies and it has condensed to produce black color.

Disposal of such material: There are two main things that can be used to dispose of such material. One is flowing water. Another is fire. In some cases, salt can be used as well. These things can disintegrate bad energies. That is one of the reasons that people take dips in salt water (sea) or a river that is near a temple.

Without knowing the science behind this, people bathe in rivers in places like Kasi, Gaya, Varanasi, Kanyakumari, Rameshwaram etc. These people must become mentally aware of the reason behind this. Taking a dip without mentally being aware and willing the negative energy to flow out of the body converts the action into a mere ritual. It does not yield the desired results. So, I advise people who bathe in rivers and seas to mentally will that their bad energy is removed.

Q: How do we ensure that the property or house we live in is free from bad energy?

Many rituals are routinely conducted during the groundbreaking ceremony or during the housewarming ceremony (Gruha pravesham). The land must be purified since we do not know what kind of events occurred in this area. There may be objects below the ground that may produce bad energy. That is why rituals are performed within the boundary of the land where the construction will take place. People do this in a hurry and chant mantras without giving thought to them. This is not correct.

The materials used for the construction is brought from soil that may have many impurities. When the house is being constructed, the workers may leave their negative thoughts in the area. They may be working under stress or be angry with the homeowner or employer. All these negative thoughts enter into the structure of the building.

To ward off these negative energies, a sacrificial fire ceremony is performed during the housewarming ceremony. It is especially important that the chanting of the mantras during this is done with full intention and with proper intonation. The effectiveness of this ritual is based on two things. Proper pronunciation of the Vedic mantras as well as the materials offered into the fire. In the modern sense, both are not done correctly and therefore not effective.

Q: What is the alternative in such a case?

 This is one of the reasons that a cow is made to enter the building after construction and emerge from it. However, even this is not effective anymore because the sanctity attached to the cow is lost in the modern age.

In all these cases, it is the devotion of the person that is conducting the ritual which is important. In the modern days, how many homeowners engage in the ritual with the right attitude? Their minds are not on the rituals being performed. There are few priests who can pronounce the mantras properly. Often the chanting of the mantras is done while the mind is focused on material gain. That is why none of these are effective.

If the house has been constructed by a person with good habits and virtuous deeds who also has great will power, bad energies will withdraw from that area.

Q: Are cemeteries bad places?

A cemetery in itself is neither good nor bad. What is important is the type of person who is buried there. Remember, the samadhis of great saints are places of worship. Mantralayas, samadhis and dargahs belong to this category. Any place where the body of a saint or highly spiritual person is interred or preserved possess great spiritual energy.

Effects of Karma

 

Effects of Karma



Anuradha: Do specific karma have specific effects?

Sage Agastya: You have asked a question that I think will be posed to you when it comes to explaining some points regarding righteousness.

You are asking this question, not for yourself, but for others. Let me give you the answer in a simple manner, so it is easily understood by everyone.

Karma is the actions of human beings. The results are good or bad according to the type of action. It is an accepted fact that karma is carried over to the next incarnation since the fruit of these actions will need to manifest itself in the ensuing incarnations.

Vedas call this ‘Prarabdha karma.’ It is the karma carried over from previous births. There is also karma that results from actions in the present life as well. The effects of these actions can be felt either in the same lifetime or future births.

Karma is an action that stems from feelings and thoughts. These in turn are directed towards others.

Before answering your question, let me explain why a person commits bad actions.

It is important to remember that action and reaction are different. Action is what a person performs. Reaction is in response to the action.

This can be compared to a stone thrown into a pond. Throwing is the action. The sound of the splash and the ripples are the result of the action. It is the response of the water in the pond to the impact created on its surface.

Once again, it is important to analyze who aimed the stone and for what reason?

Imagine a person sitting on a mound and throwing a stone into the water in dejection. In this case, the action is not intentional. The person has performed this action without awareness. Such actions are excused.

Take a second example. A person picks up a stone and throws it with full strength into the water. In this case, he is aware of what he is doing, and also knows that the particular action was not necessary. Therefore, such an action is subject to punishment.

Keeping these two examples in mind, you can analyze the actions of humans and discriminate between the two types of actions. A person need not give much thought to unintentional, innocent, and spontaneous actions.

In life, many people unnecessarily react to such negligible and pardonable actions of others. Take the example of a small child. The child is walking through a street and sees a flower growing in someone’s yard and plucks it. What is your reaction? Would you scold the child or ignore the action? People ruin their peace by reacting to such trivial actions of others.

Let us take another example. A person throws a stone at a rock. What happens? Nothing. Nothing happens to the rock. The stone itself may break if it is brittle. If you are calm and do not resist another’s action, the deeds that are aimed at you will dissipate like a broken stone. The lesson here is not to react to the actions of others even if you think such actions hurt you.

There is a third category where if the stone is thrown into a mud, the mud allows the stone to sink into itself. In this process, the stone is not broken, the mud is not shaken, and everything remains calm. Such an attitude requires a refined personality to absorb insults and criticism of others. Such a person will take everything calmly. Once a person who aims the stone knows that he cannot hurt the mud by his actions, he will not attempt it again.

In short, I have explained three categories of actions. Now, let us see how reactions are produced.

In the first category, if a person is sensitive, he may react in several ways. He may respond with a sudden reaction to the action. This is when such a person loses control over his mind. Such a person is not able to discriminate. Such a person’s actions are uncontrolled especially if he is both emotional and sensitive. These types of actions result in fights, whether they are verbal or physical. Many murders are committed owing to such actions.

In the second category, the person is sensitive, but does not react outwardly. This is more damaging. Such a person keeps ruminating over the incident. Since he is unable to react, this may influence his actions and lead to misunderstanding in the family, thereby ruining the peace in his house. Ultimately this destroys his mental health and the happiness of his family.

The third category absorbs the action and remains unruffled. This is how Gods react to millions of abuses aimed at them by ordinary human beings. This is also the way a mother absorbs the tantrums and complaints of her children.

What is it that makes a person act? Consider what makes a person act keeping in mind the example I just gave you of a person throwing stones. We need to observe every action that we perform in our daily life and understand the intention behind our actions.

The mind is always active. Many exponents have compared the mind to a drunken monkey, and they are perfectly right. If not properly reined in, the mind can cause havoc. An uncontrolled mind, similarly, is agitated and reacts to its surroundings, and commits mistakes that are unwarranted.

Let us understand how actions originate. The mind is controlled by thoughts. Thoughts arise in the causal body. Thoughts are all around us. These are not our thoughts, but the thoughts of the multitude on earth. It is these thoughts either internal or external that function as an intoxicating drink to our minds.

Depending on the strength or the weakness of the person, the potency of thoughts, actions are performed. A person with a predominantly ignorant and lazy character (Tamo Guna) commits an act without much planning. A man with an intense character (Rajo Guna) acts fast. Therefore, the sins committed by these two types of people are grave. On the other hand, a person with pure character (Satva Guna) knows how to overcome a situation and avoids making mistakes by firmly controlling his thought process that leads to actions.

In short, it is best to use discrimination when reacting to any event. Discrimination is possible only if you have good samskaras and persevere in the path of righteousness. One effective way to develop is to start meditation.

However, you cannot meditate without first acquiring knowledge. That is the reason that meditation and knowledge have to go together.

How does one gain knowledge? For the most part it is through books, Satsang, and Gurus. However, there are some that are beyond this. They connect directly to cosmic knowledge and become Gnanis without books or Gurus. Ramakrishna Paramahamsa, Ramana Maharishi and many such Gurus of Kaliyuga belong to this category.

Now, let us examine your question. There is an atonement for every karma. Your question is whether there is a relationship between a specific bad karma and the atonement for it.

The fruit of karma is just a punishment to help the person understand that the actions committed by him are wrong. This helps him understand that he must not commit such actions again. In such an instance, punishment may be in any form. It is not necessarily the repetition of the deed. In some cases however, there is a correlation between the karma and the atonement.

Let us take some examples. A person is responsible for the death of another. While dying the victim is aware of the person who has killed him and that thought carries over to the next incarnation. Without his knowledge, the victim may try to take revenge on the person.

Take another example. A person kills a sacred animal like a cow. Such a person has to go through suffering owing to diseases in the next life. These are what we call ‘Naga dosha,’ ‘Sarpa dosha’ or ‘Stree dosha’ – limiting factors, or those that cause problems. These manifest as suffering.

Anuradha: If a person takes revenge in his next incarnation, will he not, in turn incur bad karma?

Sage Agastya: In this particular case, the person who takes revenge commits a similar mistake for which he too has to undergo atonement. Who is responsible for this revenge, the cause of which he does not himself remember in this case?

It is difficult to explain whether the actions are prompted from within or without. If the divine plan wants you to conduct a mission like killing someone in the battlefield like the epic wars of the yore, then you are only an instrument. Your actions do not fall under the category of sin. Innocent sins of the body do not pollute the soul.

Anuradha: Is it necessary to remember the sins of past lives?

Sage Agastya: You cannot ordinarily recall past lives. This is where the law of dharma takes over. That is the meaning of the phrase: God sees the truth but waits.

Why do you want to remember your past life? For a person like you who has chosen the path of right knowledge, it is not important to know the biographical background of your actions. You must feel that you are on the right path now. You are under the guidance of your Guru.

You are like a child being led by its mother. When it stumbles, it is not aware of it, but the mother knows how to lift the child up so it can walk again.

When that child grows up, it will not recall that it had stumbled. Likewise, it is not necessary to remember past lives. When you have the knowledge of causes and effects of karma, and when you believe in destiny, keep walking, and let your Guru guide you on the righteous path.

To be continued: More discourses on the topic Karma from the discourses will be posted...

Types of Karma

 

Types of Karma



Sage Agastya: There are two types of karma.

1.    Good karma.

2.    Bad karma.

Actions that are righteous are good karma. Those against dharma are bad actions, bad karmas.

The deeds that we do remain with us. Which means, the fruit of actions remains attached to the causal body and remains in the outside world along with the soul for some time.

How long it remains is based on hidden desires within the man. Once the required time is completed, it takes rebirth in a family that is conducive to its desires. Why?

When a person is unable to achieve or fulfill his desires, he is given an opportunity to do so in the next life.

The soul is a particle that has emerged from the macrocosm. Because the soul is the microcosm of the macrocosm, it does not wish to adhere to unrighteous actions and seeks to liberate itself from karmic reactions; and desires to return and become one with the macrocosm again.

In the current world, many do not even have the desire to understand this. This is called ignorance or maya (illusion). That is why only a few seek to understand profound questions like, “Who am I? Where did I come from? Why was I born?”

When a baby is born, it is born with innocence. It does not commit any sins when it is born. It starts understanding this world through its senses after birth. It learns how to live in the outside world based on the examples set by parents and surroundings. Once it has gained understanding, even if you place water or fire on its path, and ask it to choose one, it will choose to walk on earth.

While the child is growing up it learns from the example set by its parents and elders. It is only when the child becomes responsible for its own actions does its true nature and desires come to the fore. That is when the child acts based on those intrinsic values.

While growing up, the child is influenced by the actions of its parents and those around it. However, once it matures, the inherent tendencies surface and it behaves the way it wants to. Saying this Sage Agastya sang:

Light Within You

The one that has given birth – mother,

Is the first teacher of man

Teacher, the bestower of knowledge,

Comes next

Higher than all this, is the Sadguru

Yet, above all this

Is the soul, that is always within us

When this soul that is within you

When this soul that has

Emanated from the Absolute himself,

Is within you,

Why do you need

Another form to give you light?


Chapters on Karma to be continued...

Sri Agasteeshwara Panchakshari Maha Mantra

 

A Sacred Mantra

During many public events where Gajaraj Swamigal spoke, he would also impart a special mantra[1]. On January 10, 2003, after one such lecture, Sage Agastya himself referred to that mantra and said, “You gave some people the mantra that I gave you. That mantra will be known as sacred and retain the status of being sacred permanently. Good things will happen to those that chant it correctly. The mantra the Sage was referring to is:

Aum

Aa Na Aim

Ee Ma Kleem

Wu Shi Sauh[2]

Ye Va Hreem

O Ya Shreem

Om Sri Agastheeshwara Mahamuni Prabhuve Namaha.

The primordial sound, which is the root of all mantras and sound itself is ‘Aum.’ This contains the syllables ‘Aa,’ ‘U’ (pronounced Wu) and ‘Ma.’ It signifies the seed from which everything originates. It contains the very essence of creation, preservation, and destruction!

There are several root sounds or Bija[3] mantras that are used in Sanskrit chanting. These Sanskrit syllables are used to chant and invoke a specific frequency of sound that channels cosmic energy to our bodies.

This mantra is very special in that it combines the two principles of creation itself! Two Bija mantras in each line are drawn from the Shiva and Shakti principles from two already powerful mantras.

One is the very famous and easy Shiva Panchakshari Mantra. The other is the more secretive but powerful Maha Shodasi Mantra.

The second letter in each line from the top down forms the Panchakshari Mantra. These are Na, Ma, Shi, Va, Ya. These denote the five different elements of creation. The elements of air, water, fire, earth, and ether are present in these syllables.

The Shodashi Mantra has the syllables Aum, Shreem, Hreem, Kleem, Aim and Sauh. It was devotee Manoj Srivastava who identified these Bija mantras as being derived from the Maha Shodasi Mantra.

‘Agastya Panchakshari Maha Mantra[4] is a powerful combination of both these potent mantras. It is as if the entire concept of creation and its creating principles have been beautifully captured into the ‘Sri Agastya Panchakshari Maha Mantra’!

It not only contains the five elements of creation, but these are encapsulated with the very primal forces of creation itself! The Absolute and the Manifest. The Absolute and the Creative principle!

Interestingly, the Shiva Panchakshari Mantra follows the same order in the Sri Agastheeshwara Panchakshari Mantra, namely Na, Ma, Shi, Va, Ya. However, the Bija mantras of Divine Mother from the Maha Shodashi Mantra follow a different order. Here they appear as Aim, Kleem, Sauh[5], Hreem, and Shreem.

It is only as you understand the power of each of these mantras and their placement in the Sri Agasteeshwara Panchakshari Mantra, that you understand that Sage Agastya has created a vortex of power and in addition, worked the very purpose of Vazhipaadu itself into it!

At the very basic level of understanding, the different Bija or root mantras or sounds used in this incantation seem to indicate the following:

Aa Na Aim: Aa is Absolute existence. Na is earth. Aim represents the principle of divine wisdom. It represents the Guru, who dispels ignorance. So, when one begins chanting the Sri Agastheeshwara Panchakshari Maha Mantra, one begins with oblation to the Guru.

This clearly shows why it is important to connect to the consciousness of a higher being like a Guru. Constant contemplation of the Guru allows one to connect to the Guru’s own higher energy, thus paving the way for speedy spiritual progress.

To understand this in layman terms, if a Guru’s consciousness is like a radio, then the disciple or devotee’s efforts to connect to that higher consciousness would be like tuning the frequency of the sound waves to catch that particular wavelength.

The more the devotee tunes in to the Guru’s higher vibrations, the more his own consciousness is uplifted!

As it is explained on the website mentioned in the footnotes on the previous page, it takes the aspirant to the deity by increasing his level of consciousness! So, we begin chanting this mantra, with deep devotion, focusing solely on the Guru!

Ee Ma Kleem: Ee is relative existence. Ma is water. Kleem is associated with love and happiness. It unites and bonds.

Kleem draws the divine energy from the aspirant who desires to experience the state of bliss. Thus, the aspirant who has connected to the consciousness of the Guru, while chanting the first line of the Sri Agastheeshwara Panchakshari Maha Mantra, is now letting go of earthly desires, in the pursuit of the ultimate - bliss one experiences through God consciousness!

By the time the devotee begins to understand and experience this second line of this powerful mantra, he has traversed the myriad challenges of the spiritual path!

So as we chant the second line, we focus on detaching from earthly desires and aiming towards final oneness with that Absolute joy that is that latent divine consciousness that exists within each one of us!

Wu Shi Sauh: Wu is pervasive or continued existence. Shi is fire. Sauh[6] represents final liberation.

This perhaps is the most powerful of the five Bija mantras in this particular composition, because scriptures are said to declare that anyone who is able to explain the proper meaning of this Bija mantra is known as Shiva himself. Such a person can attain liberation without any rites!

Now, we must remember at this juncture, that Sage Agastya has declared in Vazhipaadu, that those who follow his guidance as given in Vazhipaadu, can attain liberation without initiation.

So a devotee who has connected with the consciousness of his Guru while chanting the first line, has let go of his earthly desires, in pursuit of the ultimate bliss as he chants the second line and is now at a stage where he can understand the very essence of his own existence, thus becoming God conscious!

Ye Va Hreem: Ye is all. Va is air or manifest existence. Hreem dispels sorrow and destroys enemies. Hreem contains the important aspects of divine light of Shiva, which is energy and space, aspect of fire, and focuses on the individual’s energy and guides him on the path of dharma. This then is the essence of Vazhipaadu itself!

At this point, the devotee who has transcended the different stages of spiritual progress, now has the ability to dispel the sorrow of others and dispel the enemy of maya or ignorance.

So here Sage Agastya is showing us that with the proper chanting and understanding of this mantra, and following the path of Agastya or Agasthiyar Vazhipaadu, one can now lead others!

So, this particular set of mantras is not just for personal spiritual growth, it encapsulates the entire cycle of creation, where those that gain liberation, return to assist others who are struggling as they themselves once struggled! What a sublime idea!

O Ya Shreem: O is calling. Ya is space or relation to. Shreem is abundance or wealth. It has the properties of faith, devotion, love leading to surrender. And thus the cycle begins again with the aspirant now leading others to light by establishing faith, devotion, and love.

For, it is only by evoking that strong magnetic vibration of love and devotion, can one raise their consciousness to connect with the higher energy of a Guru! Which brings us back to the first line of the Sri Agastheeshwara Panchakshari Maha Mantra!

Thus this mantra encapsulates the entire cycle of an aspirant reaching his goal and then leading others towards the goal. And Vazhipaadu is the way!

One must remember that ‘Vazhipaadu’ is not just a text for devotees of Sage Agastya, nor is it specifically directed towards Hindu principles. Vazhipaadu, if explained very simply, is all about understanding why things like suffering and pain happen the way they do in the world. And by understanding that, gaining knowledge which allows one to remove the very cause of pain and suffering, by leading a righteous life.

For, having done that, one has laid a very strong foundation for a spiritual life, the purity of which allows one to connect with higher vibrations or consciousness if you will. Then wisdom dawns within each aspirant, and he too becomes a light ready to lead others.

Venkatesh Kiran, spiritual son, and direct disciple of Gajaraj Swamigal explains this beautifully in a video on YouTube called ‘Agastya Panchakshari Maha Mantra’ in the channel ‘Agasthiyar Vazhipaadu -Agastya, The Path.’

Kiran recalls being told by Gajaraj Swamigal, never to chant the mantra casually. He says, one needs to focus fully on the mantra and become aware of the pronunciation of the Bija mantras and meditate on them. Kiran who has been chanting this mantra for 20 years, attests to the power of this mantra and explains that the Bija mantras Aim, Kleem, Sauh, Hreem and Shreem actually activate the corresponding chakras[7].

·         Aim activates the Manipura chakra

·         Kleem, the Anahata chakra

·         Sauh, Vishudda chakra

·         Hreem, Ajna chakra

·         Shreem, the Sahasrara chakra.

He further explains why there are no Bija mantras that activate Muladhara and Svadhisthana in this mantra. Once again, the answer, he says, was revealed from within.

These two - Muladhara and Svadhisthana are the lower chakras associated with body consciousness. To ascend on the spiritual path, one needs to focus on the upper chakras. Hence, Manipura chakra which gets activated with the sound of Aim, then becomes the bridge to the higher chakras. It is the place of the Guru – Guru sthana[8]. As we chant the very first line of the mantra, we are invoking the Guru, to help us move from Manipura to the higher chakras.

In this way, each line will act as a step forward on the spiritual path.

While this is an attempt to explain the potency of the mantra just based on the meaning of the corresponding Bija mantra, there are layers of meaning that Sage Agastya will reveal to those that practice this mantra with devotion and faith.



[1] This mantra was given to Gajaraj Swamigal by Gnananda Swamiji of Kannur. Gajaraj Swamigal would chant this along with devotees in all Satsang’s and also give it to devotees who attended his lectures. After one such occasion, Sage Agastya who was giving a discourse through Gajaraj Swamigal referred to the mantra given by Gajaraj Swamigal and said, “This mantra will prevail as a sacred mantra.”

[2] This is spelled as Sauh in some instances and Souh in others. I have adapted Sauh as prominently found in many texts.

[3] Bija mantra is a seed mantra that is comprised of three little words. It signifies the seed from which everything originates. Bija mantras are Om, kreem (power, wisdom, and strength), Shreem(wealth), hroum (peace, liberation), kleem (not chanted alone, (happiness and good fortune), hreem (destroys enemies and sorrow), gam (fulfills all wishes), dam (attainment of happiness), ayeim (success in intellectual tasks).

[4] This name was given to this mantra by Venkatesh Kiran, a highly developed devotee of Sage Agastya who was fortunate to be blessed with the potent Dattatreya rudraksha by Gajaraj Swamigal. He also explains that this mantra is similar to ‘Om Aim, Hreem, Shreem, Kleem, Chamundaya Vicchay’ Mantra.

[5] Explanations of these bija mantras from the Maha Shodashi Mantra are taken from the beautiful explanation given on the website. Please do read this great article to understand this mantra in depth.

https://www.manblunder.com/articlesview/maha-shodashi-mantra-explained.

[6] Sauh is found in the Maha Shodashi Mantra. One that understands the essence of this mantra becomes competent for final liberation without any sacrificial rights. It must be noted that it was earlier thought to be Suvah as in Gayatri mantra. However, devotee Manoj Kumar pointed out that going by the other powerful mantras of Kleem, Hreem, Shreem and Aim, which are part of the Maha Shodashi Mantra, it is natural that this word is Sauh.

Interestingly, the very first line of the Maha Shodashi Mantra contains all these five powerful bija mantras. Yet, they are not in the order as given in this Sri Agastya Panchakshari Maha Mantra. In the Maha Shodashi Mantra, the order of these mantras is Aum, Shreem, Hrim, Klim, Aim, and Sauh.

 

[7] It becomes very important not to confuse the activation of the chakras by these mantras to the actual sound of the chakras that are widely known and accepted. The sound of each chakra is denoted as follows: Lam for Mooladhara, Vam for Svadhisthana, Ram for Manipura, Yam for Anahata, Ham for Vishudha and Aum for both Ajna and Sahasrara chakras.

[8] Sthana: Place of the Guru.

Sri Agasteeshwara Panchakshari Maha Mantra

  A Sacred Mantra During many public events where Gajaraj Swamigal spoke, he would also impart a special mantra [1] . On January 10, 2003, a...