Achieving Liberation
Anuradha:
Of all the people who are born, how many return to Brahman?
Sage
Agastya: Light of knowledge, Gnaneshwara, my daughter has asked me this big
question today.
Higher
than high, smaller than small, is that blissful place of the Absolute. This
soul is a small particle that has been emitted in creation by the Absolute.
The
Absolute gave these small particles of souls form, connecting the universe with
the soul; gave them love and hate, gave them body and created them.
Man
who is the essence of the Supreme Power or the Absolute, without understanding
his own self, lives in an egocentric state.
Morning,
and night, considering all the things near him as his; losing his
self-confidence, forgetting himself; and getting mired in passion and love,
considers this as life and forgets his real self.
However,
the soul that is within is unable to bear this and struggles to return to its
source having understood the Supreme knowledge.
Some
in the world understand this desire that is deep in their hearts. These are the
ones who sit in meditation and seek to find the answers for questions like “who
am I? why was I born? where do I need to go?” over and over again.
Such
people are the wise. These are the great people who are rooted in knowledge.
Such are the great ones who have understood the Supreme truth at various times
and have given that truth they have understood to the world.
What
came from this is called Veda and Vedantham. Puranas were conceived to help
create understanding in those who do not comprehend the Vedas.
Hence,
the primary comment of the Vedas is declared as, “He who comes from Him (the
Absolute) must return to Him.”
Those
who listen to this are very few. Those who understand what they have heard are
even fewer. Among those that understand what they have heard, those that
actually walk that path, are infinitesimal.
It is
the pain that one suffers in life that triggers the bird that is deep within to
wake up and help it to fly.
It is
because of this trigger that man finally understands that life is but an
illusion. He will reflect on this life so far and follow the type of Yoga that
is fit for him and then through that reach the Absolute.
Because
there were many such people in the olden days, they were able to attain the
Absolute. It is because such souls did not have to take birth again, the
population of the world was also less.
In
the beginning of Kaliyuga, there were thirty-three crores of people in India.
Today that number has multiplied enormously. What do you understand from this?
Explanation
Souls
emanate from the Supreme Self at various times. In order to give them a
physical body, parents were needed to live in this world.
Since
the souls were eager to take birth, more babies than necessary were born to
these parents.
Since
only very few are able to attain that state which can help them return to the
Supreme self, the population of the world is growing expeditiously.
In
this Kaliyuga, some are working hard to return to the Absolute after having
opened their eyes, having undergone life, and having understood that there is
no substance in it.
The
question you asked was this - you asked how many people in this world have
attained liberation. As you said, it is written in one yogi’s path that only
one mahatma has found liberation.
However,
you all need to remember this always - what is hidden from the eyes, and that
which is beyond research, is understood by different people differently.
You
should not take this one example and based on that think that this is the only
truth. That is because the truth that is known to one is different from the
complete truth.
Only
the Supreme Self knows the complete truth. The knowledge that we have
understood as knowledge-temporal knowledge, spiritual knowledge, higher
knowledge and even God realization can never be the complete truth.
When
the population of the world has increased, the calculation of those that have
achieved fruition is less and that of those that have increased is different.
When
the number of those descending is increasing, those that are looking up and
returning are very less.
Still,
there are many souls that have not been considered when taking population into
account. They live in forests, caves and in mountain peaks, without being
accounted for by the outer world, and are doing penance from the time of their
birth itself to attain liberation. Ordinary people of the world will not get
the details of these people.
Some
others go close to the Supreme God and upon his command are reborn in the
world.
What
I am going to say now is of great importance.
Sri
Krishna came as an avatar. He is an element of Vishnu. Some people consider
Vishnu as Para Brahman. But Vishnu is not Para Brahman. He is part and parcel
of Para Brahman and emanated from him. That is why the Supreme being is
different from Vishnu.
Krishna,
who is the energy element that emanated from Vishnu is different. If you
observe this, what is revealed through this?
If
you look at it in one way, Vishnu, Krishna - all these are souls emanated from
the Absolute just like us. But because they are higher in character, they are
considered Gods.
The
similarity between Gods and humans is that both have come from Supreme God.
Gods too complete their tasks and return to the Supreme God. If we look at it
in this strain, the thirty-three crore Gods have not yet attained the Absolute.
Gods
have not yet gained the complete state that some ascetics that have taken birth
as humans have attained, after undergoing their penance.
This
is because the Supreme God has divided his work between the Gods. They are
required to remain for some time to create, to protect creation from evil, to
destroy evil, and to protect people.
Humans
however keep coming back through rebirths because of their bad deeds, undue
attachment to body, materials, and life. This is what Sri Shankaracharya has
explained in four lines[1].
Still
assuming human births, attaining the state of goodness they are working to show
the path to the world and as swamis or muthadipathis. Such people also return
again because of the attachment they have for the mutha’s and temples they have
built.
Some have
attained the state of enlightenment and are called paramahamsa’s. The moment
they want to, they have the ability to return to the Absolute, without having
to undergo rebirth.
Because
they have this great desire to help people attain the same state that they have
attained, they remain in the ether, in the form of spirit and work through some
people and remain without returning to the Supreme Self.
Examples:
The enlightened Sri Ramakrishna, Gnana yogi Vivekananda, Karma yogi
Ramachandra, all these people have the ability to reach Supreme self but have
chosen to remain here for the welfare of the world.
Some
Rishis who were formed during creation, have completed their work, and have
returned to the Absolute.
Me,
Sage Agastya, where am I present? If I want to, I have the boon to return to
the Supreme power right now.
I
helped Parameswara in those days. I pressed down mountains that were imbalanced
with my feet and stopped them from tilting over; I captured the unruly river
that could not be tamed; I digested the demon Vatapi who tried to rip my
stomach to come out. Whenever several Gods asked, I showed them the way to get
rid of their problems.
I am
now selecting and working through good people like you in Kaliyuga, to help
correct the direction the world has taken. When the entire world rests on the
foundation of righteousness, that day, I, and other Gurus like me and the Paramahamsa’s
will all return to the Supreme Being.
You
too were born in this life because you had that one desire that remained
attached to your soul to help others.
The
time for you to return to the Supreme will happen very soon. Once your work is
completed, you can rip everything connected to the world, and return to the
Supreme Being the day you want to. Once you are gone, I will still need to
continue my work by selecting people like you.
I
will tell you this finally: the birth of a human is higher than that of
Godhood. There is a state of bondage between God and duty.
However,
for man, the only thing that is required are the actions that lead to freedom
from rebirth. To attain that, one needs to become a monastic. Or embrace the
principles of being a monastic while being in this world.
I
advise you all to understand the meaning of the Universal form (Vishwaroopa
Darshanam) as expounded in the Bhagavad Gita in the Mahabharata either by
reading or listening to it. All living things called Gods, demons, humans,
earth, insects, snakes, birds emanate from Him and return to Him.
For
this to happen, the great flood needs to take place. When that happens, the
entire world and everything on the earth will return to the Supreme. This is
the simple explanation of the cosmic law as I know. However, the question I
declare was a big one!
[1]In the hymn Baja Govidnam, Sri Shankaracharya
says: “Punarapi
Jananam Punarapi Maranam, Punarapi Jananijathare Sayanam, Iha Samsare Bahudustare, Krpaya pare Pahi
Murare” loosely translated it
means, constant rebirth and death, and laying in the mother’s womb, with no
end, please help me cross this through your grace, Lord.”
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